6.1
Furthermore, the transgressions of Theseus in his rapes of women admit of no plausible excuse. This is true, first, because there were so many; for he carried off Ariadne, Antiope, Anaxo of Troezen, and at last Helen, when he was past his prime and she had not reached her prime, but was an unripe child, while he was already of an age too great for even lawful wedlock. It is true, secondly, because of the reason for them; for the daughters of Troezenians and Laconians and Amazons were not betrothed to him, and were no worthier, surely, to be the mothers of his children than the daughters of Erechtheus and Cecrops at Athens.
6.2
But one may suspect that these deeds of his were done in lustful wantonness. Romulus, on the other hand, in the first place, although he carried off nearly eight hundred women, took them not all to wife, but only one, as they say, Hersilia, and distributed the rest among the best of the citizens. And in the second place, by the subsequent honour, love, and righteous treatment given to these women, he made it clear that his deed of violence and injustice was a most honourable achievement, and one most adapted to promote political partnership.
6.3
In this way he intermixed and blended the two peoples with one another, and supplied his state with a flowing fountain of strength and good will for the time to come. And to the modesty, tenderness, and stability which he imparted to the marriage relation, time is witness. For in two hundred and thirty years no man ventured to leave his wife, nor any woman her husband; but, just as the very curious among the Greeks can name the first parricide or matricide, so the Romans all know that Spurius Carvilius was the first to put away his wife, accusing her of barrenness.
