10.3
They say, too, that Solon, wishing to refute the claims of the Megarians still further, made the point that the dead on the island of Salamis were not buried after the Megarian, but after the Athenian fashion. For the Megarians bury their dead facing the east, but the Athenians facing the west. However, Hereas the Megarian denies this, and says that the Megarians also turn the faces of their dead to the west. And what is still more important than this, he says that the Athenians use one tomb for each body, whereas the Megarians (like the early inhabitants of Salamis) place three or four bodies in one tomb.
10.4
However, they say that Solon was further supported by sundry Pythian oracles, in which the god spoke of Salamis as Ionian. This case was decided by five Spartans, Critolaidas, Amompharetus, Hypsechidas, Anaxilas, and Cleomenes.
11.11
These events, then, presently made Solon famous and powerful. But he was even more admired and celebrated among the Greeks for what he said in behalf of the temple at Delphi, namely, that the Greeks must come to its relief, and not suffer the people of Cirrha to outrage the oracle, but aid the Delphians in maintaining the honor of the god. For it was by his persuasion that the AmphictyonsThe twelve people who had as common sanctuaries the temple of Apollo at Delphi and the temple of Demeter at Anthela, near Thermopylae. 429 undertook the war, as Aristotle, among others, testifies, in his list of the victors at the Pythian games, where he ascribes the measure to Solon.
11.2
He was not, however, appointed general for this war, as Evanthes the Samian says (according to Hermippus), for Aeschines the orator makes no such statement,In his speech Against Ctesiphon, Aeschin. 3.109. and in the records of Delphi it is stated that Alcmaeon, and not Solon, commanded the Athenians.
