19.5
(for which reason the Aeantids used to sacrifice regularly to the Sphragitic nymphs the sacrifice ordained by the Pythian oracle for the victory, receiving the expenses therefor from the public funds); ninety-one were Lacedaemonians, and sixteen were men of Tegea. Astonishing, therefore, is the statement of Herodotus, Hdt. 9.85 where he says that these one hundred and fifty nine represented the only Hellenes who engaged the enemy, and that not one of the rest did so. Surely the total number of those who fell, as well as the monuments erected over them, testifies that the success was a common one.
19.6
Besides, had the men of three cities only made the contest, while the rest sat idly by, the altar would not have been inscribed as it was:— Here did the Hellenes, flushed with a victory granted by Ares Over the routed Persians, together, for Hellas delivered, Build them an altar of Zeus, Zeus as Deliverer known.
19.7
This battle was fought on the fourth of the month Boedromion, as the Athenians reckon time; but according to the Boeotian calendar, on the twenty-seventh of the month Panemus, About August 1, 479 B.C. the day when, down to the present time, the Hellenic council assembles in Plataea, and the Plataeans sacrifice to Zeus the Deliverer for the victory. We must not wonder at the apparent discrepancy between these dates, since, even now that astronomy is a more exact science, different peoples have different beginnings and endings for their months.
20.1
After this, the Athenians would not grant the Spartans the highest meed of valor, nor allow them to erect a general trophy, and the cause of the Hellenes had certainly gone at once to destruction from their armed contention, had not Aristides, by abundant exhortation and admonition, checked his fellow-generals, especially Leocrates and Myronides, and persuaded them to submit the case to the Hellenes for decision.
