1.5
Now about that time 74 B.C. (?) it chanced that Lucius Lucullus passed that way, on some errand, with an army. Halting on his march and investigating matters while they were still fresh in mind, he found that the city was in no wise to blame, but rather had itself also suffered wrong.
1.6
So he took its garrison of soldiers and led them away with him. Then Damon, who was ravaging the country with predatory forays and threatening the city, was induced by embassies and conciliatory decrees of the citizens to return, and was appointed gymnasiarch. But soon, as he was anointing himself in the vapor-bath, he was slain. And because for a long while thereafter certain phantoms appeared in the place, and groans were heard there, as our Fathers tell us, the door of the vapor-bath was walled up, and to this present time the neighbors think it the source of alarming sights and sounds.
1.7
Descendants of Damon’s family (and some are still living, especially near Stiris in Phocis, Aeolians in speech) are called Asbolomeni, or Besooted, because Damon smeared himself with soot before he went forth to do his deed of murder.
2.1
But the Orchomenians, who were neighbors and rivals of the Chaeroneians, hired a Roman informer to cite the city by name, as though it were an individual person, and prosecute it for the murder of the Roman soldiers who had been slain by Damon. The trial was held before the praetor of Macedonia (the Romans were not yet sending praetors to Greece),
2.2
and the city’s advocates invoked the testimony of Lucullus. Lucullus, when the praetor wrote to him, testified to the truth of the matter, and so the city escaped capital condemnation. Accordingly, the people who at that time were saved by him erected a marble statue of Lucullus in the market-place beside that of Dionysus. And we, though many generations removed from him, think that his favour extends even down to us who are now living;
