18.7
No one knows what they were sent to ask, nor did the god vouchsafe them any response, but as soon as the enquirers drew nigh, he bade them depart, saying that Cimon himself was already with him. On hearing this, the enquirers went down to the sea-coast, and when they reached the camp of the Hellenes, which was at that time on the confines of Egypt, they learned that Cimon was dead, and on counting the days back to the utterance of the oracle, they found that it was their commander’s death which had been darkly intimated, since he was already with the gods.
19.1
He died while besieging Citium, of sickness, as most say. Thuc. 1.112 But some say it was of a wound which he got while fighting the Barbarians. As he was dying he bade those about him to sail away at once and to conceal his death. And so it came to pass that neither the enemy nor the allies understood what had happened, and the force was brought back in safety under the command of Cimon, as Phanodemus says, who had been dead for thirty days.
19.2
After his death no further brilliant exploit against the Barbarians was performed by any general of the Hellenes, who were swayed by demagogues and partisans of civil war, with none to hold a mediating hand between them, till they actually clashed together in war. This afforded the cause of the King a respite, but brought to pass an indescribable destruction of Hellenic power.
19.3
It was not until long afterwards 396-394 B.C. that Agesilaus carried his arms into Asia and prosecuted a brief war against the King’s generals along the sea-coast. And even he could perform no great and brilliant deeds, but was over- whelmed in his turn by a flood of Hellenic disorders and seditions and swept away from a second empire. So he withdrew, leaving in the midst of allied and friendly cities the tax-gatherers of the Persians, not one of whose scribes, nay, nor so much as a horse, had been seen within four hundred furlongs of the sea, as long as Cimon was general.
