19.3
It was now evening, and the people were waiting about the temple in throngs, when Cicero come forth and told his fellow-citizens what had been done.The third oration in Catilinam . They then escorted him to the house of a friend and neighbour, since his own was occupied by the women, who were celebrating mysterious rites to a goddess whom the Romans call Bona Dea, and the Greeks, Gynaeceia.
19.4
Sacrifice is offered to her annually in the house of the consul by his wife or his mother, in the presence of the Vestal Virgins. Cicero, then, having gone into his friend’s house, began to deliberate with himself—and he had only very few companions—what he should do with the men.Cf Sallust’s Catiline, 46. For he shrank from inflicting the extreme penalty, and the one befitting such great crimes, and he hesitated to do it because of the kindliness of his nature, and at the same time that he might not appear to make an excessive use of his power and to trample ruthlessly upon men who were of the highest birth and had powerful friends in the city; and if he treated them with less severity, he was afraid of the peril into which they would bring the state.
19.5
For if they suffered any milder penalty than death, he was sure they would not be satisfied, but would break out into every extreme of boldness, having added fresh rage to their old villainy: and he himself would be thought unmanly and weak, especially as the multitude already thought him very far from courageous.
20.1
While Cicero was in this perplexity, a sign was given to the women who were sacrificing. The altar, it seems, although the fire was already thought to have gone out, sent forth from the ashes and burnt bark upon it a great bright blaze. The rest of the women were terrified at this, but the sacred virgins bade Terentia the wife of Cicero go with all speed to her husband and tell him to carry out his resolutions in behalf of the country, since the goddess was giving him a great light on this path to safety and glory.
