10
It is well, too, not to miss a difference that exists between a man of sense and a seer who courts popularity. For example, Calchas Ibid. i. 94-5. had no regard to the occasion, and made nothing of accusing the king before the multitude, alleging that he had brought the pestilence upon them; but Nestor, though anxious to put in a word for the reconciliation with Achilles, yet, in order that he may not seem to discredit Agamemnon with the multitude as having made a mistake and indulged in anger, says, Give a feast for the elders; ’tis fitting and not unbefitting; Then, when many are gathered, whoever shall offer best counsel Him you will follow,Homer, Il. ix. 70, and 74-5. and after the dinner he sends forth the envoys. For this was the way to amend an error; the other was arraignment and foul abuse.
10
Moreover, the difference between the two peoples should be observed, their behaviour being as follows: the Trojans advance with shouting and confidence, but the Achaeans Silently, fearing their captains. Ibid. iv. 431. For to fear one’s commanders when at close quarters with the enemy is a sign of bravery and of obedience to authority as well. Wherefore Plato Cf. Plato, Apology, 28 F and E. tries to establish the habit of fearing blame and disgrace more than toils and dangers, and Cato Cf. Plutarch, Life of Cato, chap. 9 (341 C). used to say that he liked people that blushed better than those that blanched.
