Thesauros Literature biography Ὑγιεινὰ παραγγέλματα

Ὑγιεινὰ παραγγέλματα

Ὑγιεινὰ παραγγέλματα Plutarch
16 ZEUXIPPUS. Let us now take up each topic anew once more; and in the first place, on the subject of exercises suitable for scholars, we beg to remark that one might follow the example of the man who, by saying that he had nothing to write for people dwelling by the sea on the subject of ships, showed clearly that they were in use; and so in the same way one might say that he was not writing for scholars on the subject of exercise. For it is wonderful what an exercise is the daily use of the voice in speaking aloud, conducing, not only to health, but also to strength — not the strength of the wrestler which lays on flesh and makes the exterior solid like the walls of a building, but a strength which engenders an all-pervasive vigour and a real energy in the most vital and dominant parts. That breathing gives strength the athletic trainers make clear in telling the athletes to brace themselves against the rubbing and stop their breath meantime, and keep tense the portions of the body that are being kneaded and massaged. Now the voice is a movement of the breath, and if it be given vigour, not in the throat, but, as it were, at its source in the lungs, it increases the warmth, tones down the blood, clears out every vein, opens every artery, and does not permit of any concretion or solidifying of superfluous fluid like a sediment to take place in the containing organs which take over and digest the food. For this reason we ought especially to make ourselves habituated and used to this exercise by continual speaking, or, if there be any suspicion that our body is not quite up to the mark or is somewhat fatigued, then by reading aloud or declaiming. For reading stands in the same relation to discussion as riding in a carriage to active exercise, and as though upon the vehicle of another’s words it moves softly, and carries the voice gently this way and that. But discussion adds contention and vehemence, as the mind joins in the encounter along with the body. We must, however, be cautious about passionate and convulsive vociferations. For spasmodic expulsion and straining of the breath produces ruptures and sprains.

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