Thesauros Literature biography Ὑγιεινὰ παραγγέλματα

Ὑγιεινὰ παραγγέλματα

Ὑγιεινὰ παραγγέλματα Plutarch
16 ZEUXIPPUS. After reading or discussion, before going to walk, one should make use of rubbing with oil in a warm room to render the flesh supple, extending the massage so far as practicable to the inward parts, and gently equalizing the vital spirit and diffusing it into the extremities. Let the limits of the amount of this rubbing be what is agreeable to the senses and not discomforting. For the man who thus composes the inward disquiet and tension in his vital spirit manages the superfluous in his body without discomfort, and if unfavourable weather or some engagement prevent his going to walk, it does not matter, for Nature has received her proper due. Wherefore neither travelling nor stopping at an inn ought to be made an excuse for silence, nor even if everybody there deride one. For where it is not disgraceful to eat it is certainly not disgraceful to take exercise; nay, it is more disgraceful to feel timid and embarrassed before sailors, muleteers, and innkeepers, who do not deride the man who plays ball and goes through the movements of sparring alone, but the man who speaks, even though in his exercises he instruct, question, learn, and use his memory. Socrates said Xenophon, Symposium, 2. 18. that for a man’s movements in dancing a room that would accommodate seven persons at dinner was large enough to take exercise in, but for a man who takes his exercise through singing or speaking every place affords him adequate room for this exercise both when standing up and when lying down. But we must observe this one caution — not to strain our voices too hard when we are conscious of a fullness, venery, or fatigue. This is the experience of many of the public speakers and sophists, some of whom are led on by repute and ambition, others on account of emoluments or political rivalries, to competition in excess of what is best for them. Our Niger, when he was giving public lectures in Galatia, happened to swallow a fish bone. But, as another sophist from abroad had made his appearance and was lecturing, Niger, dreading to give the impression that he had yielded to his rival, still lectured although the bone was sticking in his throat; unable to bear the distress from the great and stubborn inflammation that arose, he submitted to a deep incision from the outside, and through the opening the bone was removed; but the place grew sore and purulent and caused his death. But comment on these matters may well be postponed to a later occasion. Perhaps infra, 135 D.

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