Thesauros Literature biography Τῶν ἑπτὰ σοφῶν συμπόσιον

Τῶν ἑπτὰ σοφῶν συμπόσιον

Τῶν ἑπτὰ σοφῶν συμπόσιον Plutarch
12 And that, I would have you know, said Anacharsis, is precisely the reason why he solely or pre-eminently of all the gods is free and independent, and rules over all and is ruled by none, but is king, and holds the reins. Only you seem to have no conception of his chariot, how surpassing it is in beauty, and wondrous in size; else you would not, even in jest, have humorously compared it to ours. It seems to me, Aesop, that your idea of a home is limited to these protective coverings made of mortar, wood, and tiles, just as if you were to regard a snail’s shell, and not the creature itself, as a snail. Quite naturally, then, Solon gave you occasion to laugh, because, when he had looked over Croesus’s house with its costly furnishings, he did not instantly declare that the owner led a happy and blessed existence therein, for the good reason that he wished to have a look at the good within Croesus rather than at his good surroundings. Herodotus, i. 30. Plutarch, Life of Solon, chap xxviii. (p. 94 C), represents Aesop as being present on this occasion. But you, apparently, do not remember your own fox.No. 159 in the collection of fables that passes under the name of Aesop; repeated also by Plutarch, Moralia, 500 C. For the fox, having entered into a contest with the leopard to determine which was the more ingeniously coloured, insisted it was but fair that the judge should note carefully what was within her, for there she said she should show herself more ingenious. But you go about, inspecting the works of carpenters and stonemasons, and regarding them as a home, and not the inward and personal possessions of each man, his children, his partner in marriage, his friends, and servants; and though it be in an ant-hill or a bird’s nest, yet if these are possessed of sense and discretion, and the head of the family shares with them all his worldly goods, he dwells in a goodly and a happy home. This then,said he, is my answer to Aesop’s insinuation, and my contribution to Diocles. And now it is but right that each of the others should disclose his own opinion.

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