10
So that I cannot but wonder at those that charge atheism with impiety, and in the mean time acquit superstition. Anaxagoras was indicted of blasphemy for having affirmed the sun to be a red-hot stone; yet the Cimmerians were never much blamed for denying his being. What? Is he that holds there is no God guilty of impiety, and is not he that describes him as the superstitious do much more guilty? I, for my own part, had much rather people should say of me, that there neither is nor ever was such a man as Plutarch, than they should say: Plutarch is an unsteady, fickle, froward, vindictive, and touchy fellow; if you invite others to sup with you, and chance to leave out Plutarch, or if some business falls out that you cannot wait at his door with the morning salute, or if when you meet with him you don’t speak to him, he’ll fasten upon you somewhere with his teeth and bite the part through, or catch one of your children and cane him, or turn his beast into your corn and spoil your crop. When Timotheus the musician was one day singing at Athens an hymn to Diana, in which among other things was this,— Mad, raving, tearing, foaming Deity,— Cinesias, the lyric poet, stood up from the midst of the spectators, and spoke aloud: I wish thee with all my heart such a Goddess to thy daughter, Timotheus. Such like, nay worse, are the conceits of the superstitious about this Goddess Diana:— Thou dost on the bed-clothes jump, And there liest like a lump. Thou dost tantalize the bride, When love’s charms by thee are tied. Thou look’st grim and full of dread, When thou walk’st to find the dead. Thou down chairs and tables rumbl’st, When with Oberon thou tumbl’st. I leave Mr. Baxter’s conjectural version of this corrupt passage, instead of inserting another equally conjectural. As to the original Greek, hardly a word can be made out with certainty. (G).
