Ἀίτια Ῥωμαϊκά

Lines

1 – 2 2 – 4 4 – 5 5 – 5 5 – 6 6 – 7 7 – 9 9 – 10 10 – 12 13 – 15 15 – 18 18 – 19 19 – 19 20 – 21 22 – 24 24 – 25 25 – 25 25 – 26 26 – 27 27 – 28 28 – 30 30 – 31 32 – 34 34 – 35 35 – 36 36 – 38 39 – 40 40 – 40 41 – 42 42 – 44 44 – 46 46 – 48 48 – 50 50 – 51 52 – 54 54 – 55 55 – 56 56 – 59 59 – 61 61 – 63 63 – 65 65 – 68 68 – 69 69 – 71 71 – 73 74 – 75 75 – 77 77 – 78 78 – 79 79 – 81 81 – 81 82 – 83 83 – 84 84 – 85 85 – 87 87 – 90 90 – 93 93 – 94 94 – 96 96 – 98 98 – 99 100 – 101 101 – 102 102 – 103 103 – 105 105 – 107 107 – 110 110 – 111 111 – 111 112 – 112 113 – 113

İngilizce İngilizce Yunanca Yunanca

4 Solution. Was it to put them in mind of an old casualty? For it is said, that among the Sabines one Antro Coratius had a very comely cow, far excelling all others in handsomeness and largeness, and was told by a certain diviner that whoever should offer up that cow in sacrifice to Diana on the Aventine, his city was determined by fate to be the greatest in the world and have dominion over all Italy. This man came to Rome, with an intention to sacrifice his cow there; but a servant acquainted King Servius privately with this privacy, and the king making it known to Cornelius the priest, Cornelius strictly commands Antro to wash in Tiber before he sacrificed, for the law requires men so to do who would sacrifice acceptably. Wherefore, whilst Antro went to wash, Servius took the opportunity to sacrifice the cow to the Goddess, and nailed up the horns to the wall in the temple. These things are storied by Juba and Varro, only Varro hath not described Antro by that name, neither doth he say that the Sabine was choused by Cornelius the priest, but by the sexton.

5 Question 5. Wherefore is it that those that are falsely reported to be dead in foreign countries, when they return, they receive not by the doors, but getting up to the roof of the house, they let them in that way?