Thesauros Literature biography Ἀίτια Ῥωμαϊκά

Ἀίτια Ῥωμαϊκά

Ἀίτια Ῥωμαϊκά Plutarch
72 Now when the winds are blowing the birds are unsteady, and do not afford reliable signs because of their wandering and irregular movements. Therefore by this custom they instruct the augurs not to go forth to obtain these signs when the wind is blowing, but only in calm and still weather when they can use their lanterns open.
73 Why was it forbidden to priests that had any sore upon their bodies to sit and watch for birds of omen?
73 Is this also a symbolic indication that those who deal with matters divine should be in no way suffering from any smart, and should not, as it were, have any sore or affection in their souls, but should be untroubled, unscathed, and undistracted?
73 Or is it only logical, if no one would use for sacrifice a victim afflicted with a sore, or use such birds for augury, that they should be still more on their guard against such things in their own case, and be pure, unhurt, and sound when they advance to interpret signs from the gods? Cf.Moralia, 383 b; Leviticus, xxii. 17-21. For a sore seems to be a sort of mutilation or pollution of the body.
74 Why did King Servius Tullius build a shrine of Little Fortune, which they call Brevis?Hartman’s theory that Plutarch is rendering Occasio = Fortuna Brevis) is very doubtful.

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