Thesauros Literature biography Ἀίτια Ῥωμαϊκά

Ἀίτια Ῥωμαϊκά

Ἀίτια Ῥωμαϊκά Plutarch
77 Why do they believe that the year belongs to Jupiter, but the months to Juno?
77 Is it because Jupiter and Juno rule the invisible, conceptual deities, but the sun and moon the visible deities? Now the sun makes the year and the moon the months: but one must not believe that the sun and moon are merely images of Jupiter and Juno, but that the sun is really Jupiter himself in his material form and in the same way the moon is Juno. This is the reason why the Romans apply the name Juno to our Hera, for the name means young or junior, so named from the moon. And they also call her Lucina, that is brilliant or light-giving: and they believe that she aids women in the pangs of childbirth, even as the moonTimotheus, Frag. 28 (ed. Wilamowitz-Möllendorff); Edmonds, Lyra Graeca, iii. p. 331; better Diels, Anthologia Lyrica Graeca, ii. p. 152. Cf.Moralia, 659 a; Macrobius, Saturnalia, vii. 16. 28; see also Roscher, Lexikon der gr.und.röm. Mythologie, vol. i. coll. 571-572.: On through the dark-blue vault of the stars, Through the moon that brings birth quickly; for women are thought to have easiest travail at the time of the full moon.
78 Why of birds is the one called left-hand a bird of good omen?
78 Is this not really true, but is it the peculiarity of the language which throws many off the track? For their word for left is sinistrum; to permit is sinere: and they say sine when they urge giving permission. Accordingly the bird which permits the augural action to be taken, that is, the avis sinisteria, the vulgar are not correct in assuming to be sinistra and in calling it so.

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