2
Or is it rather that, since light is the symbol of birth, and women in general are enabled by nature to bear, at the most, five children at one birth, Cf.Moralia, 429 f. A few authenticated cases of sextuplets have occurred since Plutarch’s day. See also the passages of Aulus Gellius and Aristotle quoted in Classical Journal, xxx. p. 493. the wedding company makes use of exactly that number of torches?
2
Or is it because they think that the nuptial pair has need of five deities: Zeus Teleios, Hera Teleia, Aphrodite, Peitho, and finally Artemis, whom women in child-birth and travail are wont to invoke?
3
Why is it that, although there are many shrines of Diana in Rome, the only one into which men may not enter is the shrine in the so-called Vicus Patricius?
3
Is it because of the current legend? For a man attempted to violate a woman who was here worshipping the goddess, and was torn to pieces by the dogs: and men do not enter because of the superstitious fear that arose from this occurrence.
4
Why do they, as might be expected, nail up stags’ horns in all the other shrines of Diana, but in the shrine on the Aventine nail up horns of cattle?