5
But consider if this be not in some wise similar to Greek customs; for the Greeks did not consider pure, nor admit to familiar intercourse, nor suffer to approach the temples any person for whom a funeral had been held and a tomb constructed on the assumption that they were dead. The tale is told that Aristinus, a victim of this superstition, sent to Delphi and besought the god to release him from the difficulties in which he was involved because of the custom: and the prophetic priestess gave response: All that a woman in childbed does at the birth of her baby, When this again thou hast done, to the blessed gods sacrifice offer. Aristinus, accordingly, chose the part of wisdom and delivered himself like a new-born babe into the hands of women to be washed, and to be wrapped in swaddling-clothes, and to be suckled: and all other men in such plight do likewise and they are called Men of Later Fate. But some will have it that this was done in the case of such persons even before Aristinus, and that the custom is ancient. Hence it is nothing surprising if the Romans also did not think it right to admit by the door, through which they go out to sacrifice and come in from sacrificing, those who are thought to have been buried once and for all and to belong to the company of the departed, but bade them descend from the open air above into that portion of the house which is exposed to the sky. And with good reason, for, naturally, they perform all their rites of purification under the open sky.
6
Why do the women kiss their kinsmen on the lips?
