26
When the Aenianians had been driven out of their country by the Lapiths, cf. 293 f-294 c, supra>. they dwelt first of all about Aethicia, and later about Molossia and Cassiopaea. But, since they had no benefit from the country, and, in addition, had to deal with ungentle peoples on their borders, they came to the Cirrhaean plain under the leadership of Oenoclus, their king. But great droughts befell them there, and, as it is related, in accordance with an oracle they stoned Oenoclus. cf. 293 f-294 a, supra>. Then they wandered on and came to this country which they now possess, a goodly country, productive of all manner of crops; wherefore it is with good reason that they pray to the gods that they may not return again to their ancient fatherland, but may remain here in prosperity.
27
Why is it that among the Rhodians a herald does not enter the shrine of the hero Ocridion?
27
Is it because Ochimus affianced his daughter Cydippê to Ocridion? But Cercaphus, who was the brother of Ochimus, was in love with the maiden and persuaded the herald (for it used to be the custom to use heralds to fetch the brides), when he should receive Cydippê, to bring her to him. When this had been accomplished, Cercaphus fled with the maiden; but later, when Ochimus had grown old, Cercaphus returned to his home again. But the custom became established among the Rhodians that a herald should not approach the shrine of Ocridion because of the wrong that had been done.
28
Why is it that among the inhabitants of Tenedos a flute-player may not enter the; shrine of Tenes, nor may anyone mention Achilles’ name within the shrine?
