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Even those kings which followed him have admired Fortune as the governess and nurse of Rome, and the city supporter, as Pindar saith. For proof of this, we may consider that the temple of Virtue at Rome was but lately built, many years after the beginning of the city, by that Marcellus who took Syracuse.Much that follows is a repetition of Chapter Fifth. (G.) There is also a temple dedicated to the Mind, or rather to good counsel, called Mens, by Scaurus Aemilius, who lived in the time of the Cimbrian war, when the arms of rhetoric and the sophistry of logic had crept into the city. And even to this day, there are no temples built to Wisdom, Temperance, Patience, and Magnanimity; but the temples of Fortune are very ancient and splendid, adorned with all sorts of honors, and divided amongst the most famous parts and places of Rome. The temple of Manly Fortune was built by Ancus Marcius, the fourth king; which name was therefore given it, because Fortune does contribute very much to valor in obtaining victory. The temple of Feminine Fortune was consecrated by the matrons, when they drove away Marcius Coriolanus at the head of an army marching against Rome, as everybody knows. Moreover, Servius Tullius, who above all the kings did most enlarge the power of the people and adorn the commonwealth, who first established a good order for the giving of suffrages and for the good discipline of the militia, who was the first censor and overseer of men’s lives and sobriety, and is esteemed a most wise and valiant man,—even he threw himself upon Fortune, and owned his kingdom to be derived from her. So great was her kindness to him, that she is thought to have descended into his house by a gateway which is now called Fenestella) and there to have conversed familiarly with him. Upon which account he built two temples to Fortune, one to that which is called Primogenia in the Capitol, i. e. the first born, as one may expound it; another to that which is called Obsequens, which some interpret as being obsequious to his desires, and others as mild and gentle. I will henceforth leave the Roman names, and endeavor to reckon up and interpret in Greek the meaning of these temples. There is the temple of Private Fortune on the Mount Palatine, and that of Viscous Fortune; which name, though it seems ridiculous, does by a metaphor explain to us the nature of Fortune, that she attracts things at a distance, and retains them when they are brought to contact. At the fountain which is called Mossy the temple of Virgin Fortune is still to be seen; and that of Regardful Fortune in Abescymnae. There is an altar also to Fortune of Good Hope in the long narrow street; and near to the altar of Venus Epitalaria (Foot-winged) there is a chapel to Male Fortune.
