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Infinite are the honors and titles of Fortune, the greater part of which were instituted by Servius, who knew that Fortune is of great weight-nay, is every thing—in all human affairs, Demosth. 01. II. p. 24, 14. and more especially had found by experience that by her favor he was preferred from a captive and hostile nation to be king of the Romans. For when Corniculum was taken by the Romans, the virgin Ocresia being taken at the same time, she for her illustrious beauty and virtue (which the meanness of her fortune could not hide or obscure) was presented to Tanaquil, the consort of King Tarquinius, with whom she served till she was married to one of the retainers whom the Romans call clients; and of them was born Servius. Others tell the story after this manner: that the virgin Ocresia using often to receive the first-fruits and libations from the royal table, which were to be offered in sacrifice, it happened on a time that when, according to the custom, she had thrown them into the fire, upon the sudden expiration of the flame, there appeared to come out of it the genital member of a man. The virgin, being frighted with so strange a sight, told the whole matter to Queen Tanaquil; who, being a wise and understanding woman, judged the vision to be divine, and therefore dressed up the virgin in all her bridal ornaments and attire, and then shut her up in a room together with this apparition. Some attribute this amour to Lar the household God, and others to Vulcan; but whichsoever it was, Ocresia was with child, and gave birth to Servius. And while he was yet an infant, his head was seen to send forth a wonderful brightness, like lightning darted from the skies. But Antias tells this story after a different manner: that when Servius’s wife Getania was dead, he fell into a sleep through grief and dejection of mind, in the presence of his mother, and then his head was seen by the woman encompassed by fire; which, as it was a certain token that he was born of fire, so was a good omen of that unexpected kingdom which he obtained after the death of Tarquin, by the means of Tanaquil. This is so much the more to be wondered at, because he of all kings seems to have been least fitted by Nature and most averse by inclination to monarchical government; since he would have resigned his kingdom and divested himself of regal authority, if he had not been hindered by the oath which it appears he made to Tanaquil when she was dying, that he should continue during his life in kingly power, and never change that form of government which he had received from his ancestors. Thus the reign of Servius was wholly owing to Fortune, because he both received it beside his expectation, and retained it against his will.
