66
In the second place, and this is a matter of greater importance, they should exercise especial heed and caution lest they unwittingly erase and dissipate things divine Cf. Moralia, 757 b-c. into winds and streams and sowings and ploughings, developments of the earth and changes of the seasons, as do those who regard wine as Dionysus and flame as Hephaestus. And CleanthesFrag. 547. says somewhere that the breath of air which is carried (pheromenon) through the crops and then suffers dissolution (phoneuomenon) is Phersephonê; and a certain poet has written with reference to the reapers, Cf. The Life and Poetry of Homer, chap. xxiii. in Bernardakis, vol. vii. Then when the sturdy youth come to sever the limbs of Demeter. The fact is that these persons do not differ at all from those who regard sails and ropes and anchor as a pilot, warp and woof as a weaver, a cup or an honey mixture or barley gruel as a physician. But they create in men fearful atheistic opinions by conferring the names of gods upon natural objects which are senseless and inanimate, and are of necessity destroyed by men when they need to use them.
66
It is impossible to conceive of these things as being gods in themselves;