8
Aristotle Rhetoric, iii. 11 (1411 b 31); cf. Frag. 130 (ed. Rose). used to say that Homer is the only poet who wrote words possessing movement because of their vigour; but I should say that among votive offerings also, those dedicated here have movement and significance in sympathy with the god’s foreknowledge, and no part of them is void or insensible, but all are filled with the divine spirit.
8
Yes indeed, said Boethus. It is not enough to incarnate the god once every month in a mortal body, but we are bent upon incorporating him into every bit of stone and bronze, as if we did not have in Chance or Accident an agent responsible for such coincidences.
8
Then, said I, does it seem to you that chance and accident have ordered every single one of such occurrences; and is it credible that the atoms slipped out of place and were separated one from another and inclined towards one side neither before nor afterwards, but at precisely the time when each of the dedicators was destined to fare either worse or better? And now EpicurusFrag. 383. comes to your aid, apparently, with what he said or wrote three hundred years ago; but it does not seem to you that the god, unless he should transport himself and incorporate himself into everything and be merged with everything, could initiate movement or cause anything to happen to any existent object!