25
Men ought to understand thoroughly, as Sophocles Cf. Nauck, Trag. Graec. Frag. p. 298, Sophocles, no. 704 (no. 771 Pearson). says, that the god is For wise men author of dark edicts aye, For dull men a poor teacher, if concise. The introduction of clearness was attended also by a revolution in belief, which underwent a change along with everything else. And this was the result: in days of old what was not familiar or common, but was expressed altogether indirectly and through circumlocution, the mass of people imputed to an assumed manifestation of divine power, and held it in awe and reverence; but in later times, being well satisfied to apprehend all these various things clearly and easily without the attendant grandiloquence and artificiality, they blamed the poetic language with which the oracles were clothed, not only for obstructing the understanding of these in their true meaning and for combining vagueness and obscurity with the communication, but already they were coming to look with suspicion upon metaphors, riddles, and ambiguous statements, feeling that these were secluded nooks of refuge devised for furtive withdrawal and retreat for him that should err in his prophecy. Moreover, there was the oft-repeated tale that certain men with a gift for poetry were wont to sit about close by the shrine waiting to catch the words spoken, and then weaving about them a fabric of extempore hexameters or other verses or rhythms as containers, so to speak, for the oracles. I forbear to mention how much blame men like Onomacritus, Cf. Herodotus, vii. 6. Prodicus, and Cinaethon have brought upon themselves from the oracles by foisting upon them a tragic diction and a grandiloquence of which they had no need, nor have I any kindly feeling toward their changes.
