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Antiochus’s restless ambition after a crown was as much to be condemned; but still we may admire this in him, that it did not totally extinguish natural affection and destroy the love of a brother. He went to war with his brother Seleucus for the kingdom, himself being the younger brother, and having the assistance of his mother. In the durance of which war Seleucus joins battle with the Galatians and is defeated; being not heard of for a time, he is supposed to be slain and his whole army to be slaughtered by the enemy. Antiochus, understanding it, put off his purple, went into mourning, caused his palace to be shut up, and retired to lament the death of his brother. But, within a short time after, hearing that his brother was safe and raising new forces, he went and offered sacrifices for joy, and commanded his subjects to do the like and to crown themselves with garlands. But the Athenians, though they made a ridiculous story about a falling out amongst the Deities, compensated for the absurdity pretty well in striking out the second day of their month Boedromion, because upon that day Neptune and Minerva were at variance. And why should not we cancel out of our memories, as an unhappy day and no more to be spoken of, that wherein we have differed with any of our family or relations? But rather, far be it from us that the feuds of that day should bury the memory of all that happier time wherein we were educated and conversed together. For, except nature has bestowed those virtues of meekness and patience upon us in vain and to no purpose, we have certainly the greatest reason to exercise them towards our intimate friends and kindred. Now the acknowledgments of the offender and the begging pardon for the crime express a kind and amicable nature no less than the remitting of it. Wherefore it is not for us to slight the anger of those whom we have incensed through our folly, neither should they be so implacable as to refuse an humble submission; but rather, where we have done the wrong, we should endeavor to prevent a distaste by the earliest and humblest acknowledgments and impetrations of pardon, and where we have received any, to be as ready and free in the forgiving of it. Euclides, Socrates’s auditor, was famous in the schools for his mild return to his raving brother, whom he heard bellow out threats against him after this manner: Let me perish, if I be not revenged on you. He answered: And let me perish, if I do not prevail with you to desist from this passion, and to let us be as good friends as ever we were. This Euclides spake; but what king Eumenes did was an act of meekness seldom to be paralleled, and never yet outdone. For Perseus king of Macedon, being his great enemy, had engaged some persons to attempt the killing him. In order to which barbarous act they lay in wait for him at Delphi, and, when they perceived him going from the sea toward the Oracle, came behind him and set. upon him with great stones, wounding him in the head and neck, till reeling with his hurt he fell down and was supposed dead. The rumor of this action dispersed every way, and some friends and servants of his coming to Pergamus, who were the amazed spectators of the supposed murder, brought the news. Whereupon Attalus, Eumenes’s eldest brother, a well-tempered man and one that had showed the greatest affection and respect to his brother, was proclaimed king, and not only assumed the crown, but married his deceased brother’s queen, Stratonica. But intelligence coming a while after that Eumenes was alive and coming home, he presently laid aside the crown, and putting on his usual habiliments, went with the rest of the guard to meet and attend him. Eumenes received him with the most affectionate embrace, and saluted the queen with honorable respect and much endearment. And not long after, at his death, he was so free from passion or jealousy against his brother, that he bequeathed to him both his crown and his queen. The return of Attalus to his brother’s kindness was ingenuous and very remarkable. For after his brother’s death he took no care to advance his own children, though he had many, but provided especially for the education of Eumenes’s son, and when he came to age, placed the crown upon his head, and saluted him with the title of king. But Cambyses, being disturbed only with a dream that his brother was like to reign over Asia, without any enquiry after farther evidence or ground for his jealousy, caused him to be put to death. Whereupon the succession went out of Cyrus’s family into the line of Darius, a prince who understood how to share the management of his affairs and even his regal authority not merely with his brothers, but also with his friends.
