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AUTOB. When Protogenes had thus concluded; Do you not see, Anthemion, saith my father, how they again make common cause against us, enforcing us still to continue our discourse of nuptial love, who deny not ourselves to be the upholders of it, nor ever avoided the being one of that celebrated chorus? Most certainly I do, replied Anthemion; therefore proceed in the defence of conjugal affection; and let us have also your assistance in maintaining the argument about riches, with which Pisias chiefly seems to scare us. ’Tis the least we can do, said my father; for what in the world will not be made a reproach to womankind, should we reject Ismenodora because she is in love and wealthy to boot? Grant that she is imperious as well as rich. What then if she is beautiful and young? What if she is somewhat stately and haughty, by reason of her illustrious birth? There is nothing of crabbedness, nothing scornful, nothing sour, nothing troublesome, in women truly chaste and modest. And yet their very chastity gains them the name of shrews and furies. But you will say, since it may be a man’s misfortune to be so hampered, would it not be better to marry some Thracian Abrotonon or some Milesian Bacchis, whom he can get in the market for money and a handful of nuts? And yet we have known some men that have been miserably henpecked by this sort of underlings. The Samian minstrels and morris-dancers, such as were Aristonica, Oenanthe with her tabor and pipe, and Agathoclia, insulted over the diadems of sovereigns. The Syrian Semiramis was a poor wench, kept by one of Ninus’s slaves, partly as his servant, partly as his harlot, till Ninus, meeting her and taking a fancy to her, at length doted upon her to that degree, that she not only governed him as she pleased herself, but contemned him; so that, finding she had got the absolute mastery over him, she became so bold as to desire him to do her the favor to see her sit but one day upon his throne, with the royal diadem upon her head, dispatching the public business. To which the king consenting, and giving order to all his officers to yield her the same obedience as to himself, at first she was very moderate in her commands, only to make trial of the guards about her; but when she saw that they obeyed her without the least hesitation or murmuring, she commanded them first to lay hold of Ninus himself, then to bind him, at length to kill him. Which being done, she took the government upon herself, and reigned victoriously over all Asia with great splendor and renown.