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AUTOB. but to lovers he pays a reverence: to them alone is he neither implacable nor inexorable. And therefore, although it is a very good thing to be initiated into the Eleusinian ceremonies, still I find the condition of those much better in hell who are admitted into the mysteries of love; which I speak as neither altogether confiding in fables, nor altogether misbelieving them. For they speak a great deal of sense, and many times, by a certain kind of divine good hap, hit upon the truth, when they say that lovers are permitted to return from hell to sunlight again; but which way and how, they know not, as wandering from the right path, which Plato, first of all men, by the assistance of philosophy found out. For there are several slender and obscure emanations of truth dispersed among the mythologies of the Egyptians; only they want an acute and experienced huntsman, who is skilled in tracing out great mysteries by small tracks. And therefore let them go.
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AUTOB. And now, since we find the power of love to be so great, let us take a little notice of that which we call the benevolence and favor of it towards men; not whether it confers many benefits upon those that are addicted to it, — for that is a thing apparent to all men, — but whether the blessings that men receive by it are more and greater than any other. And here Euripides, notwithstanding that he was a person so amorous as he was, admires the meanest gift it has; for, says he, Love into men poetic fire infuses, Though ne’er before acquainted with the Muses.From the Stheneboea of Euripides, Frag. 666.