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And deeming every public office to be something great and sacred, we must also pay the highest honour to one who holds an office; but the honour of an office resides in concord and friendship with one’s colleagues much more than in crowns and a purple-bordered robe. But those who consider that serving together in a campaign or in the school for young citizensAthenian youths from eighteen to twenty years of age were called ephebi. For one year they were trained chiefly in gymnastics and military drill, then for a year they served as guards on the frontier. cf. Aristotle, Constitution of Athens, chap. xlii. is the beginning of friendship, but regard joint service in the generalship or other office as the cause of enmity, have failed to avoid one of the three evils; for either they regard their colleagues as their equals and are themselves factious, or they envy them as their superiors, or despise them as their inferiors. But a man ought to conciliate his superior, add prestige to his inferior, honour his equal, and be affable and friendly to all, considering that they have been made Friends, not of festive board, nor of tankard, nor of fireside’s cheer,Apparently a quotation from a comedy. See Kock, Com. Att. Frag. iii. p. 495. but all alike by vote of the people, and that they bear goodwill toward one another as a heritage, so to speak, from their fatherland. At any rate Scipio was criticized in Rome because, when he entertained his friends at the dedication of the temple of Hercules, he did not include his colleague Mummius; for even if in general the two men did not consider themselves friends, on such occasions they usually thought it proper to show honour and friendliness to each other on account of their office. Inasmuch, therefore, as the omission of so slight an act of courtesy brought a reputation for haughtiness to Scipio, a man in other respects admirable, how can anyone be considered honourable and fair-minded who detracts from the dignity of a colleague in office, or maliciously flouts him by actions which reveal ambitious rivalry, or is so self-willed that he arrogates and annexes to himself everything, in short, at the expense of his colleague? I recollect that when I was still a young man I was sent with another as envoy to the proconsul; the other man was somehow left behind; I alone met the proconsul and accomplished the business. Now when I came back and was to make the report of our mission, my father left his seat and told me in private not to say I went, but we went, not I said, but we said, and in all other ways to associate my colleague in a joint report. For that sort of thing is not only honourable and kind, but it also takes the sting out of any envy of our reputation. And therefore great men ascribe to God and to Fortune a share in their successes, as Timoleon, who put down the tyrannies in Sicily, founded a sanctuary of Automatia (Chance); and Python, when he was admired and honoured by the Athenians for slaying Cotys, said God did this, borrowing from me the hand that did the deed. And Theopompus, King of the Lacedaemonians, replied to the man who said that Sparta was preserved because the kings were fitted to rule, No, it is rather because the people are fitted to obey.
