Thesauros Literature biography Πότερα τῶν ζῴων φρονιμώτερα τὰ χερσαῖα ἢ τὰ ἔνυδρα

Πότερα τῶν ζῴων φρονιμώτερα τὰ χερσαῖα ἢ τὰ ἔνυδρα

Πότερα τῶν ζῴων φρονιμώτερα τὰ χερσαῖα ἢ τὰ ἔνυδρα Plutarch
3 There is, in fact, a work of Strato,Frag. 112, ed. Wehrli (Die Schule des Aristoteles, v, p. 34). the natural philosopher, which proves that it is impossible to have sensation at all without some action of the intelligence. Often, it is true, while we are busy reading, the letters may fall on our eyes, or words may fall on our ears, which escape our attention since our minds are intent on other things; but later the mind recovers, shifts its course, and follows up every detail that had been neglected; and this is the meaning of the sayingA frequently occurring quotation, attributed to Epicharmus in Mor. 336 b (Kaibel, Com. Graec. Frag. i, p. 137, frag. 249; Diels, Frag. der Vorsok. i, p. 200, frag. 12); see also Mor. 98 c and 975 b infra. The fullest interpretation is that of Schottlaender, Hermes, lxii, pp. 437 f.; and see also Wehrli’s note, pp. 72 f.: Mind has sight and Mind has hearing; Everything else is deaf and blind, indicating that the impact on eyes and ears brings no perception if the understanding is not present. For this reason also King Cleomenes, when a recital made at a banquet was applauded and he was asked if it did not seem excellent, replied that the others must judge, for his mind was in the Peloponnesus. So that, if we are so constituted that to have sensation we must have understanding, then it must follow that all creatures which have sensation can also understand.

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