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3 Now pleasure that is received through the ears is a means of enchantment, while that which comes through the eyes is a kind of magic: they use both kinds against animals. For deer and horses Cf. Aelian, De Natura Animal. xii. 44, 46; Antigonus, Hist. Mirab. 29. are bewitched by pipes and flutes, and crabsDolphins also are caught by music: Pliny, Nat. Hist. xi. 137. are involuntarily lured from their holes by lotus pipes e; it is also reported that shad will rise to the surface and approach when there is singing and clapping. Cf. Aelian, De Natura Animal. vi, 32; Athenaeus, 328 f, on the trichis, which is a kind of thrissa (cf. Athenaeus, 328 e); and see Mair on Oppian, Hal. i. 244 (L.C.L.). The horned owl, Cf. Mor. 52 b (where the L.C.L., probably wrongly, reads the ape); 705 a; Athenaeus, 390 f; Aelian, De Natura Animal. xv. 28; Pliny, Nat. Hist. x. 68; Aristotle, Historia Animal. viii. 13 (597 b 22 ff.) and the other references of Hubert at Mor. 705 a and Gulick on Athenaeus, 629 f. Contrast Aelian, De Natura Animal. i, 39, on doves. Porphyry omits this sentence. again, can be caught by the magic of movement, as he strives to twist his shoulders in delighted rhythm to the movements of men dancing before him.

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