Thesauros Literature biography Πότερα τῶν ζῴων φρονιμώτερα τὰ χερσαῖα ἢ τὰ ἔνυδρα

Πότερα τῶν ζῴων φρονιμώτερα τὰ χερσαῖα ἢ τὰ ἔνυδρα

Πότερα τῶν ζῴων φρονιμώτερα τὰ χερσαῖα ἢ τὰ ἔνυδρα Plutarch
13 Having thus far proceeded in our discourse, I cannot think it well done to pass by the cunning of the fox, by reason of the similitude it has with the former. The mythologists tell us that the dove which Deucalion sent out of his ark, returning back again, was to him a certain sign of the storm not ceased; but of serene and fair weather, when she flew quite away. But the Thracians to this day, when they design to pass a river that is frozen over, make use of a fox to try whether the ice will bear or no. For the fox, treading gently, lays his ear to the ice, and if he perceive by the noise of the water that the stream runs very close underneath, conjecturing from thence that the congelation is not deep but thin, and no way steadfastly solid, he makes a stop, and if he be suffered, returns back again; but if he perceive no noise, he goes on boldly. Nor can we say that this is only an exquisiteness of sense without reason; but it is a syllogistical deduction from sense, concluding that whatever makes a noise is moved; whatever is moved, cannot be frozen; what is not frozen, is moist; what is moist, gives way. The logicians say that a dog, making use of the argument drawn from many disjunctive propositions, thus reasons with himself, in places where several highways meet: Either the wild beast is gone this way, or that, or that way; but not that way, nor that way, therefore this way: the force of sense affording nothing but the minor premise, but the force of reason affording the major proposition, and inferring the conclusion of the assumption. But a dog stands in no need of any such testimonial; in regard it is both false and adulterate. For sense itself shows which way the beast is fled, by his tracks and footsteps, bidding farewell to disjunctive and copulative propositions. The nature of dogs is palpably to be discerned by many other actions, affections, and dutiful service, neither the effects of hearing or seeing, but practicable only by reason and understanding. It would be ridiculous for me to discourse of the continence, obedience, and industry of dogs in hunting, to you that are so well confirmed in the knowledge of those things by daily experience and practice.

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