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LAMPRIAS. When I hear these words, my friend, what is said seems to me strangely extravagant; and I farther want to know how this happens.
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DIADUMENUS. You must then be more attentive; for it is not for every one to understand this riddle. Hear therefore and answer. Is not the end, according to them, to reason rightly in the election of things according to Nature.
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LAMPRIAS. So they say.
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DIADUMENUS. And are these things according to Nature chosen as good, or as having some fitness or preferences either for this end or for something else?
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LAMPRIAS. I think not for any thing else but for this end.
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DIADUMENUS. Now then, having discovered the matter, see what befalls them. They hold that the end is to reason rightly in the choice of things which are of worth in causing us to reason rightly, for they say that we neither have nor understand any other essence either of good or of felicity but this precious rectitude of reasoning in the election of things that are of worth. But there are some who think that this is spoken against Antipater, and not against the whole sect; for that he, being pressed by Carneades, fell into these fooleries.