Book 15
3.13
After the Magus, who directs the sacrifice, has divided the flesh, each goes away with his share, without setting apart any portion to the gods; for the god, they say, requires the soul of the victim, and nothing more. Nevertheless, according to some writers, they lay a small piece of the caul upon the fire.
3.14
But it is to fire and water especially that they offer sacrifice. They throw upon the fire dry wood without the bark, and place fat over it; they then pour oil upon it, and light it below; they do not blow the flame with their breath, but fan it; those who have blown the flame with their breath, or thrown any dead thing or dirt upon the fire, are put to death.
3.14
They sacrifice to water by going to a lake, river, or fountain; having dug a pit, they slaughter the victim over it, taking care that none of the pure water near be sprinkled with blood, and thus be polluted. They then lay the flesh in order upon myrtle or laurel branches; the Magi touch it with slender twigs,Roused the sacred fire, as the law bids, Touching the god with consecrated wand. Athenoeus xii. 40, p. 850. Bohn’s Classical Library. and make incantations, pouring oil mixed with milk and honey, not into the fire, nor into the water, but upon the earth. They continue their incantations for a long time, holding in the hands a bundle of slender myrtle rods.
3.15
In Cappadocia (for in this country there is a great body of Magi, called Pyraethi,i. e. who kindle fire. and there are many temples dedicated to the Persian deities) the sacrifice is not performed with a knife, but the victim is beaten to death with a log of wood, as with a mallet.