Book 6
3.2
Antiochus, speaking of the foundation of this city, says that after the Messenian warThat which commenced about 743 B. C. such of the Lacedaemonians as did not join the army were sentenced to be slaves, and denominated Helots; and that such as were born during the period of the war they termed Partheniae, and decreed to be base: but these not bearing the reproach, (for they were many,) conspired against the free citizens,I have here translated τοῖς τοῦ δήμου and οἱ τοῦ δήμου by free citizens. Several notes have been written on the exact meaning of the words, but I am not satisfied that we understand it properly. It might perhaps mean those appointed to the chief rule of the state by the constitution. but the chief magistrates, becoming acquainted with the existence of the plot, employed certain persons, who, by feigning friendship to the cause, should be able to give some intelligence of the nature of it. Of this number was Phalanthus, who was apparently the chief leader of them, but who was not quite pleased with those who had been named to conduct their deliberations.There is little doubt that this passage is corrupt. It was agreed that at the Hyacinthine games, celebrated in the temple of Amyclae, just at the conclusion of the contest, and when Phalanthus should put on his helmet,κυνέη, a leathern cap or hat, a helmet, etc. See also page 426. they should make a simultaneous attack. The free citizensI have here translated τοῖς τοῦ δήμου and οἱ τοῦ δήμου by free citizens. Several notes have been written on the exact meaning of the words, but I am not satisfied that we understand it properly. It might perhaps mean those appointed to the chief rule of the state by the constitution. were distinguishable from others by their hair. They, having been secretly warned as to the arrangements made for the signal of Phalanthus, just as the chief contest came off, a herald came forward and proclaimed, Let not Phalanthus put on his helmet. The conspirators perceiving that the plot was disclosed, some fled, and others supplicated mercy. When the chief magistrates had bid them not to fear, they committed them to prison, but sent Phalanthus to inquire after a new settlement. He received from the oracle the following response, To thee SatyriumAbout eight miles to the east or south-east of Taranto, upon the coast, we find a place named Saturo. In this place the country open to the south presents the most agreeable aspect. Sheltered from the north wind, and watered by numerous running streams, it produces the choicest fruits, oranges, citrons, lemons, pomegranates, figs, and all manner of garden produce, with which Taranto is abundantly supplied. Ant. de Ferrar. Galat. de sit. Iapyg. edit. nell. Raccolt. d’ Opusc. sc. et philol. tom. vii. p. 80. I have given, and the rich country of Tarentum to inhabit, and thou shalt become a scourge to the Iapygians. The Partheniae accordingly accompanied Phalanthus to their destination, and the barbarians and Cretans,Mazoch. Prod. ad Heracl. pseph. diatr. ii. cap. 4, sect. 4, page 96, not. 51, considers that we should not make a distinction between these barbarians and Cretans, but that they were identical. who already possessed the country, received them kindly. They say that these Cretans were the party who sailed with Minos to Sicily, and that after his death, which took place at Camici,According to Sicilian topographers, Camici was the same as the citadel of Acragas [Girgenti].—Cluvier, Sic. Ant. lib. ii. cap. 15, p. 207, is of opinion that Camici occupied the site of Siculiana, on the Fiume delle Canne. D’Anville, Géogr. Anc. tom. i. p. 219, and tom. iii. p. 146, seems to locate Camici at Platanella, on the Fiume di Platani. in the palace of Cocalus, they took ship and set sail from Sicily, but in their voyage they were cast by tempest on this coast, some of whom, afterwards coasting the Adriatic on foot, reached Macedonia, and were called Bottiaei.There are various readings of this name. They further add, that all the people who reach as far as Daunia were called Iapygians, from Iapyx, who was born to Daedalus by a Cretan woman, and became a chief leader of the Cretans. The city Tarentum was named from a certain hero.There is a tradition that Taras was born to Neptune by Satyraea, daughter of Minos.
