Book 3
40.4
In sum I say only this, that if you follow my advice, you shall do that which is both just in respect of the Mytilenaeans and profitable for yourselves; whereas if you decree otherwise, you do not gratify them but condemn yourselves. For if these have justly revolted, you must unjustly have had dominion over them. Nay though your dominion be against reason, yet if you resolve to hold it, you must also, as a matter conducing thereunto, against reason punish them; or else you must give your dominion over, that you may be good without danger.
40.5
But if you consider what was likely they would have done to you if they had prevailed, you cannot but think them worthy the same punishment nor be less sensible, you that have escaped, than they that have conspired, especially they having done the injury first.
40.6
For such as do an injury without precedent cause persecute most, and even to the death, him they have done it to, as jealous of the danger his remaining enemy may create him; for he that is wronged without cause and escapeth will commonly be more cruel than if it were against any enemy on equal quarrel.
40.7
Let us not therefore betray ourselves, but in contemplation of what you were near suffering and how you once prized above all things else to have them in your power, requite them now accordingly. Be not softened at the sight of their present estate, nor forget the danger that hung over our own heads so lately. Give not only unto these their deserved punishment but also unto the rest of our confederates a clear example that death is their sentence whensoever they shall rebel. Which when they know, you shall the less often have occasion to neglect your enemies and fight against your own confederates.
41.1
To this purpose spake Cleon. After him Diodotus the son of Eucrates, who also in the former assembly opposed most the putting of the Mytilenaeans to death, stood forth and spake as followeth.
