Book 5
17.1
The smart of this accusation, and the reflection that in peace no disaster could occur, and that when Lacedaemon had recovered her men there would be nothing for his enemies to take hold of (whereas, while war lasted the highest station must always bear the scandal of everything that went wrong), made him ardently desire a settlement.
17.2
Accordingly this winter was employed in conferences; and as spring rapidly approached, the Lacedaemonians sent round orders to the cities to prepare for a fortified occupation of Attica, and held this as a sword over the heads of the Athenians to induce them to listen to their overtures; and at last, after many claims had been urged on either side at the conferences, a peace was agreed on upon the following basis. Each party was to restore its conquests, but Athens was to keep Nisaea; her demand for Plataea being met by the Thebans asserting that they had acquired the place not by force or treachery, but by the voluntary adhesion upon agreement of its citizens; and the same, according to the Athenian account, being the history of her acquisition of Nisaea. This arranged, the Lacedaemonians summoned their allies, and all voting for peace except the Boeotians, Corinthians, Eleans, and Megarians, who did not approve of these proceedings, they concluded the treaty and made peace, each of the contracting parties swearing to the following articles:—
18.1
The Athenians and Lacedaemonians and their allies made a treaty, and swear to it, city by city, as follows:
18.2
1. Touching the national temples, there shall be a free passage by land and by sea to all who wish it, to sacrifice, travel, consult, and attend the oracle or games, according to the customs of their countries.2. The temple and shrine of Apollo at Delphi and the Delphians shall be governed by their own laws, taxed by their own state, and judged by their own judges, the land and the people, according to the custom of their country.
