Book 5
103.2
Do not you then, weak as you are, and hanging on one single turn of the scale, be desirous of this fate, nor of resembling the greater part of mankind, who, when they might have been saved by human means, after visible hopes have failed them in their distress, betake themselves to such as are invisible, namely, prophecy, and oracles, and all such things as bring men to ruin, together with the hopes resting upon them.
104.1
Mel. Difficult indeed even we, be well assured, consider it to contend against your power and fortune, unless we are able to do it on equal terms. However, we trust that in point of fortune we shall, by the favour of the gods, not be worsted, because we are standing up in a righteous cause against unjust opponents; and that our deficiency in power will be made up by our Lacedaemonian allies; who are under a necessity of succouring us, if for no other reason, yet on account of our connexion with them, and for very shame.
105.1
Ath. As regards then the favour of heaven, we trust that we too shall not fall short of it: since we are not requiring or doing any thing beyond the opinion of men, with respect to the gods, or their determination, with respect to themselves.
105.2
For of the gods we hold as a matter of opinion, and of men we know as a certainty, that, in obedience to an irresistible instinct, they always maintain dominion, wherever they are the stronger. And we neither enacted this law, nor were the first to carry it out when enacted; but having received it when already in force, and being about to leave it after us to be in force for ever, we only avail ourselves of it; knowing that both you and others, if raised to the same power, would do the same.
105.3
And so, with regard to the gods, we are with good reason fearless of defeat. But with regard to your opinion respecting the Lacedaemonians, according to which you trust, that from a sense of shame, forsooth, they will assist you; though we bless your simplicity, we do not admire your folly.
