2.4
Indeed, so far as perfume is concerned, when once a man has anointed himself with it, the scent forthwith is all one whether he be slave or free; but the odours that result from the exertions of freemen demand primarily noble pursuits engaged in for many years if they are to be sweet and suggestive of freedom. That may do for young fellows, observed Lycon; but what of us who no longer exercise in the gymnasia? What should be our distinguishing scent? Nobility of soul, surely! replied Socrates. And where may a person get this ointment? Certainly not from the perfumers, said Socrates. But where, then? Theognis has said:Theognis 35 f. (with μαθήσεαι for διδάξεαι).. Good men teach good; society with bad Will but corrupt the good mind that you had.
2.5
Do you hear that, my son? asked Lycon. Yes, indeed he does, said Socrates; and he puts it into practice, too. At any rate, when he desired to become a prize-winner in the pancratium, [;he availed himself of your help to discover the champions in that sport and associated with them; and so, if he desires to learn the ways of virtue,];The words in brackets are meant to represent approximately the sense of words that have been lost in the manuscripts. he will again with your help seek out the man who seems to him most proficient in this way of life and will associate with him.
2.6
Thereupon there was a chorus of voices. Where will he find an instructor in this subject? said one. Another maintained that it could not be taught at all. A third asserted that this could be learned if anything could.
2.7
Since this is a debatable matter, suggested Socrates, let us reserve it for another time; for the present let us finish what we have on hand. For I see that the dancing girl here is standing ready, and that some one is bringing her some hoops.
