Epitome

Lines

1.1 – 1.2 1.3 – 1.3 1.4 – 1.4 1.5 – 1.6 1.7 – 1.8 1.9 – 1.9 1.10 – 1.10 1.11 – 1.12 1.13 – 1.14 1.15 – 1.15 1.16 – 1.16 1.17 – 1.18 1.19 – 1.19 1.20 – 1.20 1.21 – 1.21 1.22 – 1.22 1.23 – 1.23 1.24 – 1.24 2.1 – 2.1 2.2 – 2.2 2.3 – 2.3 2.4 – 2.4 2.5 – 2.6 2.7 – 2.8 2.9 – 2.10 2.11 – 2.11 2.12 – 2.12 2.13 – 2.13 2.14 – 2.14 2.15 – 2.15 2.16 – 3.1 3.2 – 3.2 3.3 – 3.3 3.4 – 3.4 3.5 – 3.5 3.6 – 3.6 3.7 – 3.7 3.8 – 3.8 3.9 – 3.9 3.10 – 3.10 3.11 – 3.11 3.12 – 3.14 3.15 – 3.16 3.17 – 3.17 3.18 – 3.19 3.20 – 3.20 3.21 – 3.21 3.22 – 3.22 3.23 – 3.25 3.26 – 3.26 3.27 – 3.27 3.28 – 3.29 3.30 – 3.30 3.31 – 3.31 3.32 – 3.32 3.33 – 3.35 4.1 – 4.3 4.4 – 4.6 4.7 – 4.7 5.1 – 5.1 5.2 – 5.2 5.3 – 5.3 5.4 – 5.4 5.5 – 5.5 5.6 – 5.6 5.7 – 5.7 5.8 – 5.8 5.9 – 5.10 5.11 – 5.11 5.12 – 5.12 5.13 – 5.13 5.14 – 5.14 5.15 – 5.17 5.18 – 5.18 5.19 – 5.19 5.20 – 5.20 5.21 – 5.21 5.22 – 5.22 5.23 – 5.23 6.1 – 6.3 6.4 – 6.5 6.6 – 6.6 6.7 – 6.8 6.9 – 6.11 6.12 – 6.12 6.13 – 6.13 6.14 – 6.14 6.15 – 6.15a 6.15b – 6.15b 6.15c – 6.15c 6.16 – 6.16 6.17 – 6.18 6.19 – 6.19 6.20 – 6.21 6.22 – 6.22 6.23 – 6.23 6.24 – 6.24 6.25 – 6.25 6.26 – 6.26 6.27 – 6.27 6.28 – 6.28 6.29 – 7.1 7.2 – 7.3 7.4 – 7.7 7.8 – 7.11 7.12 – 7.14 7.15 – 7.15 7.16 – 7.16 7.17 – 7.17 7.18 – 7.18 7.19 – 7.19 7.20 – 7.20 7.21 – 7.23 7.24 – 7.25 7.26 – 7.29 7.30 – 7.32 7.33 – 7.33 7.34 – 7.34 7.35 – 7.35 7.36 – 7.36 7.37 – 7.39 7.40 – 7.40

İngilizce Yunanca

2.7 Accordingly Myrtilus, being in love with her and wishing to gratify her, did not insert the linchpins in the boxes of the wheels,According to another account, which had the support of Pherecydes, Myrtilus substituted linchpins of wax for linchpins of bronze. See Scholiast on Ap. Rhod., Argon. i.752; Tzetzes, Scholiast on Lycophron 156; Scholiast on Eur. Or. 998; Serv. Verg. G. 3.7, ed. Lion, where for aereis we should read cereis (the text in Thilo and Hagen's edition of Servius is mutilated and omits the passage); Scriptores rerum mythicarum Latini, ed. Bode, i. pp. 7, 125 (First Vatican Mythographer 21; Second Vatican Mythographer 146). and thus caused Oenomaus to lose the race and to be entangled in the reins and dragged to death; but according to some, he was killed by Pelops. And in dying he cursed Myrtilus, whose treachery he had discovered, praying that he might perish by the hand of Pelops.

2.8 Pelops, therefore, got Hippodamia; and on his journey, in which he was accompanied by Myrtilus, he came to a certain place, and withdrew a little to fetch water for his wife, who was athirst; and in the meantime Myrtilus tried to rape her.Compare Tzetzes, Scholiast on Lycophron 156; Scholiast on Hom. Il. ii.104. The latter writer says, somewhat absurdly, that the incident took place when Pelops and Hippodamia were crossing the Aegean Sea, and that, Hippodamia being athirst, Pelops dismounted from the chariot to look for water in the desert. But when Pelops learned that from her, he threw Myrtilus into the sea, called after him the Myrtoan Sea, at Cape GeraestusCompare Eur. Or. 989ff. ; and Myrtilus, as he was being thrown, uttered curses against the house of Pelops.

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