Epitome

Lines

1.1 – 1.2 1.3 – 1.3 1.4 – 1.4 1.5 – 1.6 1.7 – 1.8 1.9 – 1.9 1.10 – 1.10 1.11 – 1.12 1.13 – 1.14 1.15 – 1.15 1.16 – 1.16 1.17 – 1.18 1.19 – 1.19 1.20 – 1.20 1.21 – 1.21 1.22 – 1.22 1.23 – 1.23 1.24 – 1.24 2.1 – 2.1 2.2 – 2.2 2.3 – 2.3 2.4 – 2.4 2.5 – 2.6 2.7 – 2.8 2.9 – 2.10 2.11 – 2.11 2.12 – 2.12 2.13 – 2.13 2.14 – 2.14 2.15 – 2.15 2.16 – 3.1 3.2 – 3.2 3.3 – 3.3 3.4 – 3.4 3.5 – 3.5 3.6 – 3.6 3.7 – 3.7 3.8 – 3.8 3.9 – 3.9 3.10 – 3.10 3.11 – 3.11 3.12 – 3.14 3.15 – 3.16 3.17 – 3.17 3.18 – 3.19 3.20 – 3.20 3.21 – 3.21 3.22 – 3.22 3.23 – 3.25 3.26 – 3.26 3.27 – 3.27 3.28 – 3.29 3.30 – 3.30 3.31 – 3.31 3.32 – 3.32 3.33 – 3.35 4.1 – 4.3 4.4 – 4.6 4.7 – 4.7 5.1 – 5.1 5.2 – 5.2 5.3 – 5.3 5.4 – 5.4 5.5 – 5.5 5.6 – 5.6 5.7 – 5.7 5.8 – 5.8 5.9 – 5.10 5.11 – 5.11 5.12 – 5.12 5.13 – 5.13 5.14 – 5.14 5.15 – 5.17 5.18 – 5.18 5.19 – 5.19 5.20 – 5.20 5.21 – 5.21 5.22 – 5.22 5.23 – 5.23 6.1 – 6.3 6.4 – 6.5 6.6 – 6.6 6.7 – 6.8 6.9 – 6.11 6.12 – 6.12 6.13 – 6.13 6.14 – 6.14 6.15 – 6.15a 6.15b – 6.15b 6.15c – 6.15c 6.16 – 6.16 6.17 – 6.18 6.19 – 6.19 6.20 – 6.21 6.22 – 6.22 6.23 – 6.23 6.24 – 6.24 6.25 – 6.25 6.26 – 6.26 6.27 – 6.27 6.28 – 6.28 6.29 – 7.1 7.2 – 7.3 7.4 – 7.7 7.8 – 7.11 7.12 – 7.14 7.15 – 7.15 7.16 – 7.16 7.17 – 7.17 7.18 – 7.18 7.19 – 7.19 7.20 – 7.20 7.21 – 7.23 7.24 – 7.25 7.26 – 7.29 7.30 – 7.32 7.33 – 7.33 7.34 – 7.34 7.35 – 7.35 7.36 – 7.36 7.37 – 7.39 7.40 – 7.40

İngilizce Yunanca

5.9 After the death of Alexander, Helenus and Deiphobus quarrelled as to which of them should marry Helen; and as Deiphobus was preferred, Helenus left Troy and abode in Ida.Compare Conon 34; Serv. Verg. A. 2.166. The marriage of Deiphobus to Helen after the death of Paris was related in the Little Iliad. See Proclus in Epicorum Graecorum Fragmenta, ed. G. Kinkel, p. 36. Compare Tzetzes, Posthomerica 600ff.; Tzetzes, Scholiast on. Lycophron, 143, 168; Eur. Tro. 959ff.; Scholiast on Hom. Il. 24.251, and on Od. iv.276; Dictys Cretensis iv.22. The marriage was seemingly known to Hom. Od. 4.276. But as Chalcas said that Helenus knew the oracles that protected the city, Ulysses waylaid and captured him and brought him to the camp;

5.10 and Helenus was forced to tell how Ilium could be taken,As to the capture of Helenus and his prophecy, see Soph. Phil. 604ff.; Soph. Phil. 1337ff.; Conon 34; Tzetzes, Posthomerica 571-579; Tzetzes, Chiliades vi.508-515; Serv. Verg. A. 2.166; Dictys Cretensis ii.18. The mode of his capture and the substance of his prophecies were variously related. The need of fetching the bones of Pelops is mentioned by Tzetzes among the predictions of Helenus; and the necessity of obtaining the Palladium is recorded by Conon and Servius. According to Paus. 5.13.4, it was a shoulder-blade of Pelops that was brought from Pisa to Troy; on the return from Troy the bone was lost in a shipwreck, but afterwards recovered by a fisherman. to wit, first, if the bones of Pelops were brought to them; next, if Neoptolemus fought for them; and third, if the Palladium,As to the Palladium, see above, Apollod. 3.12.3. which had fallen from heaven, were stolen from Troy, for while it was within the walls the city could not be taken.

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