9
Nay, if you will but recall also your father’s principles, you will have from your own house a noble illustration of what I am telling you. For he did not belittle virtue nor pass his life in indolence; on the contrary, he trained his body by toil, and by his spirit he withstood dangers. Nor did he love wealth inordinately; but, although he enjoyed the good things at his hand as became a mortal, yet he cared for his possessions as if he had been immortalCf. Bacchyl. 3.78 (Jebb): “As a mortal thou must nourish each of two forebodings;—that to-morrow’s sunlight will be the last that thou shalt see; or that for fifty years thou wilt live out thy life in ample wealth;” and Lucian, Anthol. Pal. x. 26: ὡς τεθηνξόμενος τῶν σῶν ἀγαθῶν ἀπόλαυε ὡς δὲ βιωσόμενος φείδεο σῶν κτεάων..
10
Neither did he order his existence sordidly, but was a lover of beauty, munificent in his manner of life, and generous to his friends; and he prized more those who were devoted to him than those who were his kin by blood; for he considered that in the matter of companionship nature is a much better guide than convention, character than kinship, and freedom of choice than compulsion.
11
But all time would fail us if we should try to recount all his activities. On another occasion I shall set them forth in detail;This intention was not, so far as we know, carried out. for the present however, I have produced a sample of the nature of Hipponicus, after whom you should pattern your life as after an example, regarding his conduct as your law, and striving to imitate and emulate your father’s virtue; for it were a shame, when painters represent the beautiful among animals, for children not to imitate the noble among their ancestors.
