56
The sons of Heracles, on the other hand, came fleeing the persecution of Eurystheus, ignoring the other states as not capable of succouring them in their distress, and looking upon our city as the only one great enough to make return for the benefits which their father had bestowed upon all mankind.
57
So from these facts it is easy to see that even at that time our city was in the position of a leader; for who would venture an appeal for help to those who were weaker than themselves, or to those who were subject to others, passing by those who had greater power, especially in matters not of personal but of public interest which none would be likely to take in hand but those who claimed to stand first among the Hellenes?
58
And, in the next place, the suppliants were manifestly not disappointed in the hopes which caused them to take refuge with our ancestors; for the Athenians went to war against the Thebans in the cause of those who had fallen in the battle, and against the power of Eurystheus in the cause of the sons of Heracles. Taking the field against the Thebans, they compelled them to restore the dead to their kindred for burial; and when the Peloponnesians, led by Eurystheus, had invaded our territory, they marched out against them, conquered them in battle, and put an end to their leader’s insolence.
59
And though they already commanded admiration for their other deeds, these exploits enhanced their fame still more; for they did not do things by halves, but so completely revolutionized the fortunes of either monarch that Adrastus, who had seen fit to throw himself on our mercy, went his way, having in despite of his foes won all that he had asked, while Eurystheus, who had expected to overpower us, was himself made captive and compelled to sue for mercy;
