59
For while all other trophies have been erected by one city victorious over another, those were in commemoration of the victory of all Greece pitted against all the power of Asia. Although the Thebans have good reason for destroying these trophies, since memorials of the events of that time bring shame to them, yet it is proper that you should preserve them; for the deeds done there gave you the leadership of the Greeks.
60
And it is right that you should remember both the gods and the heroes who haunt that place and not permit the honors due them to be suppressed; for it was after favorable sacrifice to them that you took upon yourselves a battle so decisive that it established the freedom of both the Thebans and all the other Greeks besides. You must also take some thought of your ancestors and not be negligent of the piety due to them.
61
Pray what would be their feelings—if we may assume that the dead yonder possess any perception of what takes place hereThis proviso is frequently found in Greek literature; cf. Isoc. 19.42; Isoc. 9.2.—if they should perceive that, although you are masters, those who saw fit to be the slaves of barbarians had become despots over all the other Greeks and that we, who fought at your side for freedom, alone of the Greeks, have been driven from our homes, and that the graves of their companions in peril do not receive the customary funereal offerings through the lack of those to bring them, and that the Thebans, who were drawn up in battle array with the enemy, hold sway over that land?
62
Remember, too, that you used to bring bitter reproach against the Lacedaemonians because, to gratify the Thebans who were the betrayers of Greece, they destroyed us, its benefactors. Do not, therefore, allow your city to incur these foul accusations and do not prefer the insolence of the Thebans to your own fair fame.
