34
Those who advise us to make peace declare that prudent men ought not to take the same view of things in fortunate as in unfortunate circumstances, but rather that they should always consult their immediate situation and accommodate themselves to their fortunes, and should never entertain ambitions beyond their power, but should at such times seek, not their just rights but their best interests.
35
In all else I agree with them, but no man could ever persuade me that one should ever deem anything to be of greater consequence than justice;For this Isocratean idealism cf. Isoc. 8.31-35. for I see that our laws have been made to secure it, that men of character and reputation pride themselves upon practicing it, and that it constitutes the chief concern of all well-regulated states;
36
further, I observe that the wars of the past have in the end been decided, not in accordance with the strongest forces, but in accordance with justice; and that, in general, the life of man is destroyed by vice and preserved by virtue. Therefore those should not lack courage who are about to take up arms in a just cause, but far more those who are insolent and do not know how to bear their good fortune with moderation.Cf. Isoc. 1.42 and Isoc. 12.31-32.
37
Then, too, there is this point to consider: At present we are all agreed as to what is just, while we differ as to what is expedient. But now that two good things are set before us, the one evident, the other doubtful, how ridiculous you would make yourselves if you should reject that course which is acknowledged to be good and decide to take that which is debatable, especially when your choice is a matter of such importance!