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nay, those who have elected to make laws have had at their service a multitude of laws already made (for they have no need to search for new laws, but only to put forth the effort to collect those which are approved in other states, which anyone who so desires can easily do), while those who occupy themselves with oratory, seeing that most subjects have been seized upon and used by others before them, are in the opposite case; for if they repeat the same things which have been said in the past, they will be regarded as shameless babblers, and if they seek for what is new, they will have great difficulty in finding it. That is why I stated that, while both are entitled to your praise, they are the more entitled to it who are able to execute the harder task.
84
I maintain also that if you compare me with those who professThese are the “eristics.” See General Introd. pp. xxi, xxv. to turn men to a life of temperance and justice, you will find that my teaching is more true and more profitable than theirs. For they exhort their followers to a kind of virtue and wisdom which is ignored by the rest of the world and is disputed among themselves; I, to a kind which is recognized by all.
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They, again, are satisfied if through the prestige of their names they can draw a number of pupils into their society; I, you will find, have never invited any person to follow me, but endeavor to persuade the whole state to pursue a policy from which the Athenians will become prosperous themselves, and at the same time deliver the rest of the Hellenes from their present ills.
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And yet, when anyone devotes his life to urging all his fellow-countrymen to be nobler and juster leaders of the Hellenes, how is it conceivable that such a man should corrupt his followers? What man possessed of the power to discover discourses of this character would try to search for those that are pernicious and have to do with pernicious things, especially a man who has reaped from his works the rewards which I have had?
