131
For they established government by the people, not the kind which operates at haphazard, mistaking licence for liberty and freedom to do what one likes for happiness,See Isoc. 7.20 and note. but the kind which frowns upon such excesses and makes use of the rule of the best. Now the majority count the rule of the best,Aristocracy. which is the most advantageous of governments (just as they do government based upon a property qualificationTimocracy.), among the distinct kinds of polity, being mistaken, not because of ignorance, but because they have never taken any interest in the things which should claim their attention.
132
But I, for my part, hold that there are three types of polity and three only: oligarchy, democracy, and monarchy,Plat. Rep. 544c ff., distinguishes these three types: monarchy, which may be either a constitutional or an absolute rule; government by the few, which may be either an aristocracy or an oligarchy; and democracy. Aristot. Pol. 3.6 ff., recognizes three types: monarchy, aristocracy, and a republic, and, corresponding to them (aberrations from them), three debased forms, tyranny, oligarchy, and democracy. Isocrates’ point is that any one of these forms may be an aristocracy; it is the spirit of the constitution which matters (Isoc. 12.138); that government is best (i.e. an aristocracy) where the best men rule. and that of the people who live under these all who are wont to place in charge of their offices and of their affairs in general those of their fellow-citizens who are most competent and who will most ably and justly direct the affairs of state—all these, I hold, will govern well, under any type of polity, both in their domestic relations and in their relations to the rest of the world.