164
The principle is not of my invention but is deduced from the conduct of our ancestors. For when they saw that the other states were beset by many misfortunes and wars and seditions, while their own city alone was well governed, they did not take the view that those who were wiser and more fortunate than the rest of the world were justified in caring nothing about the others or in permitting those states which shared the same stockThe reference is to Athens, an Ionian state, as leader of the Ionian Colonization. The looseness of structure in this discourse is shown by his treatment of this theme in three places, in 42 ff. and in 190 ff. as well as here. Cf. Isoc. 4.34-37. with them to be destroyed, but rather that they were bound to take thought and adopt measures to deliver them all from their present misfortunes.
165
Having determined upon this, they endeavored in the case of the less afflicted states to compose their quarrels by means of embassies and persuasion, but to the states which were more severely rent by factions they dispatched the most highly reputed of their citizens, who advised them regarding their present difficulties, and, associating themselves with the people who were unable to gain a livelihood in their own states or who had fallen below the requirements of the laws—a class which is generally destructive to ordered statesSee Isoc. 5.121 ff.—, they urged these to take the field with them and to seek to improve the conditions of their present life;