Thesauros Literature Oratory ὑπὲρ Κτησιφῶντος περὶ τοῦ στεφάνου

ὑπὲρ Κτησιφῶντος περὶ τοῦ στεφάνου

ὑπὲρ Κτησιφῶντος περὶ τοῦ στεφάνου Demosthenes
274 Among other people I find this sort of distinction universally observed.—A man has sinned willfully: he is visited with resentment and punishment. He has erred unintentionally: pardon takes the place of punishment. Suppose that he has committed no sin or error at all, but, having devoted himself to a project approved by all, has, in common with all, failed of success. In that case he does not deserve reproach or obloquy, but condolence.
275 This distinction will be found not only embodied in our statutes, but laid down by nature herself in her unwritten laws and in the moral sense of the human race. Now Aeschines so far surpasses all mankind in savagery and malignity that he turns even misadventures, which he has himself cited as such, into crimes for which I am to be denounced.
276 To crown all—as though all his own speeches had been made in a disinterested and patriotic spirit—he bids you be on your guard against me, for fear I should mislead and deceive you, calling me an artful speaker, a mountebank, an impostor, and so forth. He seems to think that if a man can only get in the first blow with epithets that are really applicable to himself, they must be true, and the audience will make no reflections on the character of the speaker.

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