Thesauros Literature Oratory περὶ τῆς Ἀτελείας πρὸς Λεπτίνην

περὶ τῆς Ἀτελείας πρὸς Λεπτίνην

περὶ τῆς Ἀτελείας πρὸς Λεπτίνην Demosthenes
147 Now the laws forbid the same man to be tried twice on the same issue, be it a civil action, a scrutiny, a contested claim, or anything else of the sort. But quite apart from all this, it would be a most absurd result if on the first occasion the services of Chabrias outweighed the arguments of Leodamas, but when to his services were added those of all the other benefactors, then the combined effect should be weaker than the arguments.
148 To Aristophon I think I could raise many sound objections. He obtained his grant, which included immunity, by your votes. I find no fault with that, for it is right that you should have it in your power to bestow what is yours on anyone you please. But I do suggest that it is unfair that he should raise no objection when he was going to receive it himself, but when it has been given to others, he should take offence and urge you to withdraw it.
149 Moreover it was Aristophon who proposed to pay Gelarchus five talents for sums advanced to the democrats in the PiraeusSee Dem. 20.11. Gelarchus is not otherwise known. There were, apparently, no witnesses to his gift.; and he was right. Then, my friend, if you recommended the repayment of unattested sums on the ground of service done to the people, you must not advise the revocation of grants for services which the people themselves attested by inscriptions in the temples, and which are indeed known to all men. You must not exhibit yourself as at the same time proposing that debts ought to be paid, and urging that a man should be deprived of what he has won at the hands of the people.
150 Next, I have this much to say to Cephisodotus. As an orator, men of Athens, he is inferior to none. Then it would be far more honorable to use his talents for the chastisement of evil-doers than for the injury of those who deserve well. If he must make enemies, I suggest that they should be those who injure the people, not those who benefit them.

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