27
For, in my judgement, SolonIt was the custom at Athens to emphasize the sanctity of a given law by attributing its enactment to the great lawgiver, Solon. So, in Sparta, laws were conventionally assumed to have been enacted by Lycurgus. framed it for no other purpose than to prevent your having to be subjected to malicious and baseless actions. For in the case of those who were wronged, he thought that a period of five years was enough to enable them to recover what was their due; while the lapse of time would best serve to convict those who advanced false claims. At the same time, since he realized that neither the contracting parties nor the witnesses would live forever, he put the law in their place, that it might be a witness of truth for those who had no other defence.
28
I, for my part, am wondering, men of the jury, what in the world the plaintiff, Apollodorus, will try to say in reply to these arguments. For he can hardly have made this assumption that you, although seeing that he has suffered no wrong financially, will be indignant because Phormio has married his mother. For he is not unaware of this—it is no secret to him or to many of you—that Socrates, the well-known banker, having been set free by his masters just as the plaintiff’s father had been, gave his wife in marriage to Satyrus who had been his slave.
29
Another, Socles, who had been in the banking business, gave his wife in marriage to Timodemus, who is still in being and alive, who had been his slave. And it is not here only, men of Athens, that those engaged in this line of business so act; but in Aegina Strymodorus gave his wife in marriage to Hermaeus, his own slave, and again, after her death, gave him his own daughter.It is probable that the word gave refers to provisions in the will of Strymodorus. We must then assume that the wife died after the will was made, but before the death of Strymodorus. So Sandys.
