39
If Polyarchus, the father of Cleonymus and our grandfather, were alive and lacked the necessities of life, or if Cleonymus had died leaving daughters unprovided for, we should have been obliged on grounds of affinity to support our grandfather, and either ourselves marry Cleonymus's daughters or else provide dowries and find other husbands for them—the claims of kinship, the laws, and public opinion in Athens would have forced us to do this or else become liable to heavy punishment and extreme disgrace—
40
but now that property has been left, will you regard it as just that others, rather than we, should inherit it? Your verdict, then, will not be just or in your own interest or in harmony with the law, if you are going to force those who are next of kin to share in the misfortunes of their relatives, but, when money has been left, give anyone rather than them the right to its possession.
41
It is only right, gentlemen, that you should—as indeed you do—give your verdicts on grounds of affinity and the true facts of the case in favor of those who claim by right of kinship rather than of those who rely on a will. For you all know what a family relationship is, and it is impossible to misrepresent it to you; on the other hand, false wills have often to be produced—sometimes complete forgeries, sometimes executed under a misapprehension.
42
In the present case you are all aware of our kinship and close relations with the deceased, which are the basis of our claim; but none of you has any knowledge that the will was valid, in reliance upon which our opponents are scheming against us. Further, you will find that our relationship to the deceased is admitted even by our adversaries, whereas the will is contested by us, for they prevented him from annulling it when he wished to do so.
