1
There is nothing, it appears, Athenians, which we must not expect either to hear or see in connection with the reports which have been made; but the most remarkable fact of all, in my opinion, confronts us now. The worst character in the city, I should say in the whole world, Aristogiton, has come to pit himself in law against the Areopagus on the subject of truth and justice; and the council which has made the report is now in greater danger than this man who takes bribes against you and who sold for twenty minas the right of free speech in the cause of justice.
2
It will be no new or alarming experience for the defendant if he is convicted, for he has committed in the past many other crimes meriting the death penalty and has spent more time in prison than out of it. While he has been in debt to the state he has prosecuted men with citizen rights, though not entitled to do so, and has committed numerous other offences of which you have a more exact knowledge than I. It is a most shameful and monstrous thing for this council to be suspected of making a false report against Aristogiton and for him to be considered among you as having more justice on his side than it has.
3
For this reason, Athenians, thinking that the trial holds no dangers for him, this man is coming forward, I believe, to test your attitude. He has often undergone all sorts of suffering short of death, which, if God so wills it and you are wise, he will undergo today. For you must assume, by Heracles, that there will be no improvement in him if he is pardoned by you now, and that in future he will not abstain from taking bribes against you if you now acquit him. For when wickedness is in its infancy perhaps it can be checked by punishment, but when it has grown old and has sampled the usual penalties, it is said to be incurable.